I found out about San Pedro de Casta because the village is the access point for Marcahuasi, an allegedly ancient archeological site high in the arid western slopes of the Peruvian Andes. Here, people said, humans had lived for 10,000 years and left behind sculptures that depicted the various races of humanity and a wealth of other oddities.
My kind of place, in other words.
I rapidly discovered during the late 1970s that there was no public transport to San Pedro. So, how did one get there? The only option was to take an early morning bus from the squalid market area off Plaza San Martin in downtown Lima, head for the resort town of Santa Eulalia, and then hitchhike the road that leads to Huancayo, but make sure to get off at the fork that led straight up the sides of a steep valley to San Pedro. An easy, no-brainer task.
I had arranged to visit San Pedro with my English friend, Michael, but had my reasons to linger in Lima, as the expression goes. We agreed to meet in San Pedro after a few days. He would make the trip first, arrange accommodations, and we would hike together to Marcahuasi.
He departed a two days before I did. The morning I exited a modest hotel to the marketplace bus stop, my head was dizzy from an all night rap session with a young Australian female acquaintance. I am quite sure we solved all the world’s myriad problems that night, but come morning our brilliant ideas had disappeared with the rise of the sun.
I made my way to the proper bus and boarded. The vehicle, a form of inexpensive and rickety transport, was full to the brim with local campesinos. The only available seat was a spot at the rear on the floor.
The bus departed in due time and made its way through the barrios jovenes that ringed Lima. But soon we began to climb from the desert, and the sun appeared as we gained altitude and left the coastal garua below. I was happy to have gotten away from Lima. One grows weary of the endless traveler babble sessions in the hotels there, and the empty promises, made during furious mental processes, to change the world. Yet here was a promise I had kept, perhaps more simple than most, but still, I was on my way to a remote village to meet Nichael and hike to one of the most controversial archeological sites in South America. What could go wrong?
The first trouble arrived unexpectedly at a police checkpoint, some distance from Lima. Officers boarded the bus and began to shout at the passengers, demanding identification and other proof of their right to travel. The burly men, dressed in ill-fitting uniforms and who handled their assault weapons with sloppy indifference, soon tired of questioning the Peruvian travelers when they spotted me, a lone gringo with a British army surplus field pack, surrounded by my other meager possession in the back of the bus. “Get up here and off the bus!” they shouted in my direction. I complied with haste. Once outside the old Bluebird, they noticed a plastic baggie hanging from my shirt pocket. “What do you have in there? Show us!” I produced the bag, which contained Dutch Drum tobacco. “That’s marijuana! ¡Vamos a la comisaría!“ So I tagged after them into a one-room adobe shack by the roadside. Indoors, they rifled my belongings and found another baggie, this one filled with white powder. “Cocaine!” they cried. “You are under arrest.”
By now I had tired of the harassment. First, I rolled a cigarette, lit the thing and blew smoke in their faces. “See, this is tobacco, not marijuana.” They were skeptical but couldn’t deny the smell. Then I took off a shoe and thrust my foot on the desk of the commandante. “Look, I have athlete’s foot. The white powder is sulfatiazole, which helps alleviate the symptoms. Here, put it up to your nose but don’t inhale. It’s toxic if taken internally.” The cops did not believe this story. I then stated, “I am a tourist who has come to see your beautiful country and to help foster understanding between your citizens and ours. How dare you accuse me of being a criminal?”
With that comment they relented, returned my plastic bags, and reluctantly gave me permission to board the bus, whose driver had waited to see the outcome of my interrogation. Almost all the passengers burst into applause when I climbed the stairs. Score one for the good guys!
The bus trip ended as advertized in Santa Eulalia. This was a quaint town with many restaurants and river-side pensións, where Limenos with sufficient means came to spend weekends away from the grovel of their home city. Otherwise the place had little to recommend it. So I stuck out my hand and flagged down a passing truck. The driver was headed to Huancayo and he let me off at the intersection of the road that led up the hills toward San Pedro de Casta. I made friends with a few men who were standing at the intersection. They asked me what the heck I was doing there, so I explained my mission. One of them was about to walk up the mountain to San Pedro, and he invited me to accompany him. By walk, I mean that he was planning to trek some 7000 vertical feet uphill, on a barely-negotiable path. I declined.
No other traffic passed by that day, so I pitched my tent by the river, behind some trees to keep out of sight, and spent a restless night listening to the flow of the current and to all manner of strange unidentifiable noises.
The next morning, feeling stressed, tired, and hungry, I managed to secure a ride on a truck that was going to a town near San Pedro. The driver, who held a bottle of aguardiente in one hand and a bag of coca leaves in the other, appeared ready to set a land speed record for mountain travel. But by now I was too burnt out to care, so I launched myself into his cab and we took off, tires screeching in the dirt.
The road zig-zagged up the mountain. At every hairpin the driver, after helping himself to a nice belt of moonshine, fishtailed around the corner, coming within inches of falling off the road and thousands of feet down to the valley below. Then he would turn to me and grin, the wad of coca leaves in his mouth showing a bright green tint on his teeth. Luckily my fatigue prevented me from having a nervous breakdown – I hate bad driving, especially when I am not the one engaging in the hazard.
He finally let me off at another intersection, where I saw the village of San Pedro, perhaps an additional six kilometers distant. The view was magnificent. But I had a long uphill walk ahead of me, with no prospect of any vehicular traffic passing to hitch a ride with.
1) San Pedro village perched on its mountaintop location, as seen from my drop-off point. A lot further away than it looked.
2) The road to San Pedro. The planted crops are potatoes.
3) Another view of the road
I reached the village just before nightfall. The town was small, so small that my Brit friend saw me approach an hour before my arrival. “You made it!” he exclaimed. “Did you bring any food?” “Food,” I replied weakly. “Why would I do that?” “They don’t have any to spare here,” he said.
Oh boy. That was great news. “Do we have a place to stay?” I now asked. “Yes. They gave us a house.” Sure enough, Michael led me to a one-room hovel with a dirt floor and a piles of organic garbage stuffed into the corner. No furniture, no electricity, just a front door. A thatched roof completed the list of its charms. “How much do we have to pay?” “Nothing, they gave it to us for free and said we can hang out as long as we like.”
“Where’s the outhouse?” I said. Michael shrugged. “They don’t have them here. You go out back into the fields to shit or whatever.” By now he could have told me that we were required to take our dumps in front of the town council every morning and I wouldn’t have cared.
“Hey,” Michael now informed me. “Know what? The hillsides are covered with San Pedro cactus. There’s mescaline everywhere growing wild. When we go up to Marcahuasi we can take a batch.” “Whatever,” I said, only wanting to unroll my sleeping bag and get some rest.
We lingered in the village for a few days gathering information about Marcahuasi and related subjects. The locals had seldom seen outsiders – we were there before the place became a New-Age pilgrimage focal point – and so they were delighted to share their experiences.
First, the village was a hot spot for UFO activity. Night after night strange lights appeared in the sky, we were told, and on at least one occasion a saucer had dive-bombed the town. The Catholic priest, who did not want to hear such nonsensical news items, told the villagers that these sightings were devil’s work, so the town promptly kicked out the priest and closed the church. This was the only place in Latin America where I ever heard of the Church in modern times being run out of town.
Old men told us of cave entrances that could only be seen by moonlight at certain phases of its orbit around the Earth. What was inside these caves, I wanted to know. Entrada gratis pero no hay salida, came the invariable answer. In other words, you can check in but you can’t leave. Don Henley and Glenn Frey would have appreciated that line.
4) The moon over San Pedro
I also asked the villagers why no one dressed in traditional clothes any more. The hamlet was laid out in its original pre-Hispanic street grid, and clearly the modern world had yet to intervene. They replied that in recent times, people had dressed the same as their forefathers, but no longer was this the case. Their castaway rags of Western clothing belied the sadness behind these remarks.
As for Marcahuasi, they believed fervently that the site was indeed special, and had been settled long by an unknown civilization before history began. Go visit for yourselves, they said. You’ll see what we mean.
At last Michael and I made the necessary preparations and hiked to the top of the mountain above the village, to the site of Marcahuasi. The summit formed a plateau around 3500 meters above sea level, with ravines and deep valleys cutting into the land. We took sleeping bags, food, and mescaline, but didn’t bother with my tent, so as to save weight during the hike.
Well, we explored Marcahausi after spending an absolutely frigid night camped under the stars. The Milky Way shown like a giant headlamp crossing the night sky, and lights buzzed back and forth between the stars until dawn. A to their nature I cannot say, except that these odd lights moved in non-lineal fashion and did not behave like any airplanes I have ever seen. The mystery remains.
We saw the famous “Monument to Humanity” as it is sometimes referred to, a rock that is supposed to depict different human races from selective angles. We walked around it. I believe that this formation is a natural structure, and any human shapes that appear are the result of our brains’ tendency to make pattern recognitions in otherwise random features.
But we did see ruins, lots of them. Mostly low stone structures that had been built as mausoleums. Crawling into one I saw skulls, clay pots, jewelry and other offerings, but did not touch the objects out of respect for the ancient peoples who had placed them there.
In due time we returned to San Pedro, staying in our hovel a few more days and making more friends whom I would return again to visit in later years. These were the nicest people, poor in the extreme, but happy to share whatever they had without asking for money. We did experience hunger most of the time, but the villagers had enough potatoes on hand to keep our bodies functioning.
5) The village as seen in the morning from the second story of the municipal building
When we did depart San Pedro for the long walk back to the road that led gradually back to the modern world, we were reluctant to leave. As well as bidding goodbye to some amazing people, we understood we were saying farewell to a way of life that was vanishing fast.
Nowadays every UFO freak and New Age adherent includes San Pedro in their Peru itineraries, and you can even travel there with groups. The old ways are gone. You can check in but regrettably you can now leave.
6) On the way out of town: Photo by MC Couture
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